高考英语怎么抄_高考英语怎么讲

1.如何记单词高考英语才能140？

2.高考励志英语美文摘抄

3.成都高考英语怎么复习 ？

1、练习听力：每天坚持听模拟题，控制用时为十五到二十分钟。增强听力能力。

2、建立错误档案本：每次练习或考试后，应该把自己做错的具有代表性的题目抄下来，收集汇编，然后把老师对错题讲解后的正确语句熟读牢记，保留错误的答案，用红笔写上正确的答案和理由分析，形成新的语言习惯。

3、强化阅读：扩大自己的知识面，多读一些关于社会文化、文史知识、科普小品、地理知识等的文章。增强猜词、推理、跳读、略读、细读、分析主从句等阅读技巧

4、学习考纲，认真研读《考试大纲》。对考纲中出现的新增词汇和历年高考试题中出现频率较高的词汇要特别注意，并与往年试题进行对比，求同存异，融会贯通。

5、扩大词汇量：加强对词汇的复习，尤其要注意常用词汇的用法和辨析以及一词多义现象。语法复习要理清基本概念，着重复习主干知识，如动词的时态和语态、非谓语动词、情态动词等。考生在第一轮复习中应注重对知识点的系统归纳和总结。

如何记单词高考英语才能140？

首先，听力要考好，需要你在平时多听、多读，听惯了就能做好题目。再有就是要注意抓题目的关键词，听时重点听。

然后，是单项选择，一般都是在考句型、词法、语法等基本功。平时训练扎实了，满分不成问题。

其次，是完型填空和阅读理解。这就要求你扩大阅读量，课后多积累一些课外知识。同时阅读理解时要注意理解全文的大意。

再次，是句型转换和词语填空，这都是些基本功，平时要多积累。词语填空时，要注意动词时态。

最后是作文。作文只要按照题目要求，将要表达的意思准确、简洁、无误地表达出来，就行了。

另给你转一个考试英语蒙题技巧：

先来口诀：1三长一短就选短， 三短一长就选长。两长两短就选B，参差不齐C无敌。2 以蒙为主 以抄为辅 蒙抄结合 保证及格

蒙选择题方法。20道题至少能对15道。 ?

由于我的英文不是很好，所以我苦心钻研蒙技。我发现了很多关于选择题的规律，十分好用。在开学考试时，总共有20道选择题，我蒙对19道（我们班的英语神童沈宜人错了两道题。沈宜人同学据说背了两万单词，可以轻易读懂原版《简爱》）。 ?

也就是说，这个蒙题技术有时远远高过自己本身水平。 ?

这个蒙，总共有三点技巧。 ?

一、 找共同点。 ?

比如说有一道题的选项有四个： ?

A.study B.to study C.learning D.to read ?

可以看出，其中的study有两个；其中的不定式也有两个。所以两个显著特点集于一身的to study的选择可能性就十分的大。 ?

二、 找矛盾点（适用于单选）。 ?

比如一道题问： ?

下列关于密度的说法中，错误的是： ?

其中，有两个这样的选项： ?

B.质量相同，体积大的物体密度小。 ?

D.质量相同，体积大的物体密度大。 ?

这就可以看出，一定其中有一个是错误的——唉，你别笑！有很多的题中，都会有矛盾的地方。只要找出矛盾，再蒙的几率就大多了。 ?

三、 培养“蒙感” ?

这个所谓“蒙感”，就是这蒙题的感觉。因为不可能一面卷子上你一道题也不会做（当然也有例外），你也有很大可能有不会做的题。这时，就要看蒙题的感觉了。所有考试的人都知道，选择题中选择B、C选项的占绝大多数。所以遇到不会的题，就往B、C上靠，几率会大一点。 ?

还有，如果你有很多题不会——比如说五道题里你有三道不会，那就要看你平时做题的感觉了。下面有一些选项，我感觉大多数时，选项会和以下相同，大家看一看： ?

A: AAABC AACBB AABBC ?

ABAAC ABACA ABDDC ?

ACABC ACBBC ACABD ?

ADACC ADCAA ADBAD ?

B: BACBB BACCA BABDC ?

BBBCC BBACA BBABC(有时也会是BBBBD BBBBB) ?

BCBBA BCABC BCDAA ?

BDACC BDDAC BDCAD ?

C: CABBC CABCD CACBD ?

CBACB CBAAC CBBBC ?

CCABC CCBAD CCDBC ?

CDABC CDABD CDBAC ?

D: DABBC DACBB DBCCA ?

DBAAC DBCAC DBBBC ?

DCABB DCBBA DCABD ?

DDACC DDBCA DDACB ?

这个蒙感是要靠自己的第六感，千万不要背我的“数字”。其一是因为它也不怎么准。其二是因为，有背这个的时间，不如好好复习。 ?

我写这个的主要原因是想让一部分学习不太好的同学有一些自信；遇到不会题的同学有机会得到更高的分数从而达到自己的目标。不要过分依赖这个蒙题技巧。而且这个蒙题技巧也并不是很完善，还有很多地方需要改进（毕竟我也不是成天到晚研究它的）。

高考励志英语美文摘抄

文｜小简老师

对于全国大部分省份来说，想要考上清华、北大，英语必须在140分以上，至少不能低于140分。大家都知道，要想学好英语，单词是关键之关键，语法、完形、阅读、写作都是建立在单词量和灵活运用程度上的，这一点，我们必须达成共识。结合自身之前的浴血奋战的英语备考经验和其他英语学霸的宝贵分享，今天，小简老师和大家说说该如何记单词，高考英语才能140+？

1.极度重视课本。

当然，高考绝对不会考课本上的文章。但是，高考一定会考课本上的单词。而对单词的真正掌握，除了要记住，还必须会用，会用才能真正记住。反复阅读课文，划出里面的关键词、短语和句型，在具体语境中去掌握它们。

然后，要习惯背诵英语课文，可以是整篇，也可以是其中一两个精彩段落，看你对自己的具体要求和实际情况来。因为，背诵是习得英语语感的最佳方法。我不知道语感这个东西是否有些人先天就具备，这是一个科技问题，至少我没有先天语感优势，我唯一能用自身经历证明的是：语感，完全可以通过后天的训练不断增强。

2.买一本课本同步参考资料。

课本上的东西是零散的，你还需要一个对于课本重点知识系统的总结和归纳。而课本同步参考资料就是起到这样的重要作用。仔细读完、分析完课本文章之后，一定要看看同步参考书，将课本零散知识点系统梳理一遍，参考书上的习题也要做一遍，做完后一定要核对答案、改错和分析错误，彻底弄懂错题，这个环节必不可少。

3.准备一个单词笔记本。

把课本同步资料上的重点单词、短语、句型及其用法用心摘抄到笔记本上，一周至少复习三次。你可以早自习复习，也可以睡上睡觉前过一遍，个人觉得这两个时间段复习单词效率最高。早自习是一天中头脑最清醒的时候；晚睡前记住的东西经过一夜的潜意识加工，第二天会记得格外清晰。

4.买一本3500词。

没错，高一开始就可以刷3500词了，你可以利用零碎时间看和记。这样做的好处是，到高考前夕，一本3500词你至少应该可以翻个七八遍了，相对于那些一遍都没翻过的同学，你领先的可不是一点点哦！

5.每天都要刷阅读理解和完形填空题。

如果我说的前面三点你都在严格执行，那么，基本词汇量肯定是有了，基本的阅读能力也具备了，此时，你的英语成绩能保持在100-110分。如何提高到120分甚至130分呢，没错，就是阅读。你需要每天至少刷四篇阅读理解和一篇完形填空，无论繁忙还是空闲，健康还是疾病，一息尚存，你就要坚持读下去。做完题目之后，核对答案，对于错题一定要认真分析、直到彻底弄懂。

6.保存做过的每一篇完形和阅读。

这样做的目的是，要定期翻看上面的生词注释，避免遗忘。前提是，做完每一篇之后你要把生词查出来标注在相应位置。我不建议把文章中的生词摘抄到笔记本上，脱离语境的记忆印象不深刻、记忆不持久、用法不清晰。

7.看名著简写本。

阅读英语名著，可以增加词汇量、提高阅读能力、了解英语本土文化、滋养身心……真是好处多多啊！给大家推荐书虫和床头灯系列，大家可以根据自己的英语水平选择读哪些。书虫系列分年级，床头灯系列分字数，价钱都不贵，书店和网上都可以买到。

8.背新概念2和新概念3。

适合高中生英语水平的新概念大概就是这2册了。头天晚上把要背的文章理顺，生词解决掉，结构划分出来（有利于背诵），第二天早上早起半小时在户外找个相对安静的地方，大声朗读并背诵。背诵最多不超过20篇，你会清晰的感觉到，不仅词汇量有增加，听说、阅读和写作都会有很大提升，这一点我自己深有体会。

9.以上说的这七点，一定要坚持下去。

之所以成功的人太少，是因为大多数人都有一个通病：三分钟热度、坚持不了多久或者听别人说的时候热血沸腾，下定决心这样那样，听过之后立刻恢复平静，该干嘛干嘛去了。永远记住：你愿意为梦想付出几分，你成功的几率就比别人大不止几分！

无法否认，对于绝大部分人来说，高考，依然是改变人生的最佳也是唯一的途径。无论你是高一、高二，还是高三，现在努力，一点都不晚。很喜欢那句话：种一棵树最好的时间是10年前，其次是现在。

来源：高中英语

成都高考英语怎么复习 ？

励志教育对于每一个个体的成长成才具有重要作用,贯穿于个体发展的全过程。我精心收集了高考励志英语美文，供大家欣赏学习!

高考励志英语美文：Dreams Are the Stuff Life Is Made Of

By Carroll Carroll

I believe I am a very lucky man.

My entire life has been lived in the healthy area between too little and too much. I’ve never experienced financial or emotional insecurity, but everything I have, I’ve attained by my own work, not through indulgence, inheritance, or privilege.

Never having lived by the abuses of any extreme, I’ve always felt that a workman is worthy of his hire, a merchant entitled to his profit, an artist to his reward.

As a result of all this, my bargaining bump may be a little underdeveloped, so I’ve never tried to oversell myself. And though I may work for less than I know I can get, I find that because of this, I’m never so afraid of losing a job that I’m forced to promise with my principles.

Naturally in a life as mentally, physically, emotionally, and financially fortunate as mine has been, a great many people have helped me. A few meant to, most did so by accident. I still feel I must reciprocate. This doesn’t mean that I’ve dedicated my life to my fellow man. I’m not the type. But I do feel I should help those I’m qualified to help, just as I’ve been helped by others.

What I’m saying now is, I feel, part of that pattern. I think everyone should, for his own sake, try to reduce to six hundred words the beliefs by which he lives—it’s not easy—and then pare those beliefs with what he enjoys—not in real estate and money and goods, but in love, health, happiness, and laughter.

I don’t believe we live our lives and then receive our reward or punishment in some afterlife. The life and the reward…the life and the punishment—these to me are one. This is my religion, coupled with a firm belief that there is a Supreme Being who planned this world and runs it so that “no man is an island, entire of himself…” The dishonesty of any one man subverts all honesty. The lack of ethics anywhere *** erates the whole world’s ethical content. In these—honesty and ethics—are, I think, the true spiritual values.

I believe the hope for a thoroughly honest and ethical society should never be laughed at. The most idealistic dreams have repeatedly forecast the future. Most of the things we think of today as hard, practical, and even indispensable were once merely dreams.

So I like to hope that the world need not be a dog-eat-dog jungle. I don’t think I’m my brother’s keeper. But I do think I’m obligated to be his helper. And that he has the same obligation to me.

In the last *** ysis, the entire pattern of my life and belief can be found in the words “do NOT do unto others that which you would NOT have others do unto you.” To say “Do unto others as you would have others DO unto you” somehow implies bargaining, an offer of favor for favor. But to restrain from acts which you, yourself, would abhor is an exercise in will power that must raise the level of human relationship.

“What is unpleasant to thyself,” says Hillel, “THAT do NOT unto thy neighbor. This is the whole law,” and he concluded, “All else is exposition.”

高考励志英语美文：Keep the Innocent Eye

By Sir Hugh Casson

When I Accepted the invitation to join in "This I Believe," it was not-goodness knows-because I felt I had anything profound to contribute. I regarded it-selfishly, perhaps-as a chance to get my own ideas straight. I started, because it seemed simplest that way, with my own profession. The signposts I try to follow as an architect are these: to keep the innocent eye with which we are all born, and therefore always to be astonished; to respect the scholar but not the style snob; to like what I like without humbug, but also to train my eye and mind so that I can say why I like it; to use my head but not to be frightened to listen to my heart for there are some things which can be learned only through emotion; finally, to develop to the best of my ability the best that lies within me.

But what, you may say, about the really big problems of life- Religion? Politics? World Affairs? Well, to be honest, these great problems do not weigh heavily upon my mind. I have always cared more for the *** all simplicities of life-family affection, loyalty of friends, joy in creative work.

Religion? Well, when challenged I describe myself as "Church of England," and as a child I went regularly to church. But today, though I respect churchgoing as an act of piety and enjoy its sidelines, so to speak, the music and the architecture, it holds no significance for me. Perhaps, I don't know, it is the atmosphere of death in which religion is so steeped that has discouraged me-the graveyards, the parsonical voice, the thin damp *** ell of stone. Even today a "holy" face conjures up not saintliness but moroseness. So, most of what I learned of Christian morality I think I really learned indirectly at home and from friends.

World Affairs? I wonder if some of you remember a famous prewar cartoon. It depicted a crocodile emerging from a peace conference and announcing to a huge flock of sheep labeled "People of the World", "I am so sorry we have failed. We have been unable to restrain your warlike ambitions." Frankly, I feel at home with those sheep-mild, benevolent, rather apprehensive creatures, acting together by instinct and of course very, very woolly. But I have learned too, I think, that there is still no force, not even Christianity, so strong as patrioti *** ; that the instinctive wisdom with which we all act in moments of crisis-that queer code of conduct which is understood by all but never formulated-is a better guide than any panel of professors; and finally that it is the inferiority plex, usually the result of an unhappy or unlucky home, which is at the bottom of nearly all our troubles. Is the solution, then, no more than to see that every child has a happy home? I'm not sure that it isn't. Children are nearer truth than we are. They have the innocent eye.

If you think that such a philosophy of life is superficial or tiresomely homespun or irresponsible, I will remind you in reply that the title of this series is "This I Believe”-not "This I ought to believe," nor even "This I would like to believe”-but, "This I Believe."

高考励志英语美文：Flotsam, Jetsam, and Liberty

By James Carey

Perhaps more than anything else in the world, I believe in liberty: liberty for myself, liberty for my fellow men. I cannot forget the legend engraved on the base of the Statue of Liberty on Bedlows Island in New York Harbor: Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. Send these, the homeless tempest tossed to me. I lift my lamp beside the golden door. That is the voice of America.

As one *** all part of it, one tiny decibel in its sound, I, as a free individual of America, believe in it. It makes no boast of noble ancestry. On the contrary, it admits honestly that each of us in this country, with a possible and qualified exception of our native Indians, is a displaced person. In a particular kind of way, the Indian was our first displaced person. If you and I did not e from abroad ourselves, our forefathers did. The scores that drove them was economic, political, or religious oppression.

Oppression has always strewn the shores of life with wretched human refuse. We who today are the proud people of a proud country are what might be called the reclaimed refuse of other lands. The fact that the flotsam and the jetsam, the persecuted and the pursued of all these other lands, the fact that they came here and, for the most part, successfully started life anew, this renews my faith in the resilience of a human individual and the dignity of man.

There are those who say we should be content with the material benefits we have accrued among ourselves. I cannot accept that for myself. A laboring man needs bread and butter, and cash to pay the rent. But he would be a poor individual, indeed, if he were not able to furnish the vestibule of his mind and his soul with spiritual embellishments beyond the price of a union contract.

I mean by this that I believe it is important for a man to discover, whether he is an electrical worker or an executive, that he is an individual with his own resources and a sense of the dignity of his own person and that of other men. We are separate. We are collective. Man can be strong alone but not indomitable, in isolation. He has to belong to something, to realize he is not created separately or apart from the rest of mankind, whether he is an American or a Mohammedan.

I am stirred by the abundance of the fields, the forest, the streams, and the natural resources they hold. But do these things make me important? Have we wrought the miracle of America because of these riches we hold? I say, no. Our strength—and I can say my strength, too, because I am a part of this whole—lies in a fundamental belief in the validity of human rights. And I believe that a man who holds these rights in proper esteem is greater, whether he is recognized or not.

As an individual, I must face the future with honesty and faith, in the goods things that have made us mighty. I must have confidence in myself, in others, and all men of goodwill everywhere, for freedom is the child of truth and confidence.

英语高考应试注意事项

1、听力题中一些细节性的问题往往是考生容易丢分的地方，考生要学会根据说话者的语气来作必要的判断和推理。

策略：听力答题时应快速浏览题目和选项，预测内容，听的效果会更佳，针对考点，获取信息，特别是细节题和需要推理的题。当听到不熟悉的词，切忌慌张，也不可过于纠缠，否则会影响下面内容的听和理解。

2、完形填空综合考查小伙伴的阅读能力，小伙伴需熟练掌握所学词汇的词意、用法和搭配，还需具备较强的判断，逻辑推理能力，并了解一定的英美西方文化背景知识。

策略：先通读全文，领会大意，各小题之间多数有关联。在确定选项时，要根据选项来验证自己对全文内容大意的推测并作调整。

3、阅读理解题考查小伙伴对文字的准确理解，捕捉信息、阅读速度、技巧和运用能力，是学生的难点，易失分。

策略：答题时要认真细致领会句、词的内涵，读懂大意，领会作者的观点和态度。考查题中的各选项要仔细对比分析，延着文章脉络思考问题，并忠实于原文。阅读理解填词时，理解文章大意是关键，填出正确的词和词的正确形式是难点，考生应在填词时考虑词的变形。

4、书面表达对学生来讲是难度蕞大的题型。因此，要温习不同专题的口头及书面作文范文。

策略：答题时仔细审题，明确要求确保语言精练，尽量少用复杂句，不必有太多的发挥，掌握好文章的长度，不要字数过多或过少，同时要注意书面整洁。

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